The Beginning of Dawah
English book, p. 75
By Maulana Wahiduddin Khan
Seerah as a Movement should accept the guidance of Islam. The thought of their doom was a great distress to him. It transpired, however, that they had just wanted to pick a quarrel. Acceptance of Islam was the last thing on their minds. The Prophet talked to them at length, then went away in distress. According to Ibn Hisham, “The Prophet returned to his home sad and disillusioned, for the hopes that he had for his people when they called him had been dashed. He had seen how far people were from accepting his message.” (Tahzeeb Seerat ibn Hisham, Vol.1, p. 68) When the Prophet’s uncle, Abu Talib, lay dying, people came to him and asked him to settle matters between his nephew and themselves before he died. “Take an undertaking from him on our behalf, and one from us on his behalf, so that he should have nothing to do with us, nor us with him,” they said. Abu Talib called his nephew, and asked him what he wanted of the people. The Prophet replied that he just wanted them to testify that there was none worthy of being worshipped save God, and forsake all other objects of worship. His people, however, were unwilling to accept this. When everyone went away, Abu Talib said to his nephew: “You know, I don’t think it was anything very difficult that you asked of them.” On hearing his uncle’s words, the Prophet’s hope soared that perhaps he would accept Islam. “Uncle,” he said, “then why don’t you testify to the oneness of God, so that I may be able to intercede for you on the Day of Judgement.” (Al-Bidayah wanNihayah). The Prophet was sorely disappointed that his uncle never accepted Islam. The dedication with which the Prophet applied himself to his task was total, all his mental and physical energy being channelled into it. Not only his time, but his property as well, went into the furtherance of the Islamic cause. Before the start of his mission, the Prophet had become quite rich by virtue of his marriage to the wealthy Khadijah. At the beginning of the Makkan period, the Quraysh sent ‘Utbah ibn Rabiyah to talk to the Prophet. As Ibn Kathir explains, he soon found himself being won over, an event

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