English book · What is Islam?

The Five Pillars of Islam

English book, p. 41

By Maulana Wahiduddin Khan

a day must come when the unseen God—the great orchestrator of all events in the Universe—will make Himself manifest, so that man will see and believe tomorrow what he fails to see and, therefore, questions, today. His belief tells him that the manifestation of the Creator and Master will be like the brightness of the sun after the darkness of the night—the manifestation, indeed, of an omniscient Judge and Arbiter. Prayer (Salat) Prayer, the second pillar of Islam, entails the worship of God five times a day in the prescribed manner. This mode of worship, laid down for mankind by God through His Prophet, is so all-embracing that one cannot imagine any superior way of worshipping the Almighty. When the time for prayer comes, the greatness of God is proclaimed in the call to prayer, and the faithful are in­structed to assemble for prayer as a matter of their own spiritual uplift. They then perform their ablutions—in so doing reviving their sense of cleanliness—and, fixing their minds on God, they make their way to the mosque, where they all offer prayers together. The prayers are led by an Imam, under whose guidance Muslims are shown how they should lead their lives. In the same way as the congregation make the Imam their leader in prayers, so should all Mus­lims unite around the Prophet, making him the focal point of their social existence. The prayer has various stages: bowing low, prostrating oneself, and standing and kneeling before God. In assuming these various postures, the congregation demonstrate their submission to the Lord. When they stand, hands joined in prayer, when they bow low, when they sit reverently before the Lord, when they touch the ground with their foreheads, with each posture they adopt, they renew their covenant of submission to God. During the prayers, an excerpt from the Quran is read out. One amazing attribute of the Quran is that, no matter which part is chosen and how much of it is recited, its mes­sage is clearly conveyed. This Acceptance of God as one’s Lord is like making a covenant to place Him at the central point in one’s life, so that He may become the pivot of one’s thoughts and emotions. It means entrusting oneself to Him entirely, and focussing upon Him all one’s hopes and aspirations, fears and entreaties.

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