The Spirituality in Islam
English book, p. 51
By Maulana Wahiduddin Khan
The Sehzade Mosque, Istanbul, Turkey. s The Spirituality in Islam According to the Quran spirituality resides in the mind, and is achieved at a purely intellectual level. The Quran uses several terms to express it: tawassum, tadabbur and tafakkur meaning drawing lessons through reflection, thinking and contemplation. All things around us, from a tiny blade of grass to the vast Milky Way, and from the trees, plants and mountains to the sun, the moon and the sky—all are silent reminders of the greatness of the Creator. Everything that exists on this planet or in the universe is an amazing artistic marvel extolling the magnificence and magnanimity of the great Creator. Spirituality is the elevation of the human condition to a plane on which the mind is focused on the higher, non-material realities of a godly existence. Spirituality in Islam is an intellectual activity. Its quest is two-fold; one is to give serious thought to questions pertaining to their purpose of life such as, “Who am I?” What is this world around me? What is the creation plan of God for man as well as for the rest of the world? And two is to solve the riddle of why all men and women undergo negative experiences in this world and to offer positive solutions. The inner transformation of mind and soul translates into outer spirituality blessed with peace and blissfulness. The spirituality of one who is spiritual on the inside will also reflect on the outside. Peace inside will radiate peace outside. Such a person will become more content, tolerant and respectful towards others. Anger, jealousy and negativity will be converted into a positive attitude which radiates forgiveness and compassion and, instead of thrusting his viewpoint on others, he will be more considerate and understanding. He will talk less and listen more. Instead of pointing out the faults in others, he will spend his time in introspection. His focus will be on his duties rather than

‹ Previous page Next page › About this book Open in the reader