The Rights of Husband and Wife
English book, p. 137
By Maulana Wahiduddin Khan
are obedient to their husbands.15 That is, the righteous women in the eyes of God are those who are obedient to their husbands. It is natural for a man who has been entrusted with the maintenance of family life to expect obedience from his wife. Without that, the division of labor would be meaningless. The husband is just like the ruler of a country who can function as such only when the public is ready to obey him. In the face of public disobedience, even the best of rulers will have no control over the running of the country. The same is also true of the internal workings of the home. The home is the basic unit of the vaster organization of the nation. It is only when the smaller units are in order, that the larger unit can function successfully. It is, therefore, absolutely essential that the home should be marked by an atmosphere of obedience and conformance. Of course, the woman enjoys the right to dissent and to give advice. But once the man has come to a decision, it becomes incumbent upon the woman to abide loyally by that decision. Having more experience of the outside world, a man is somewhat more broad-minded than a woman. His thinking is more realistic. A woman’s thinking, on the contrary, is often marked by limitations. She easily falls prey to emotion. She inherits this as part of her nature, and so far as her sphere of home-based activity is concerned, her limitations or emotions are in no way a deficiency. However, a woman must be aware of her natural shortcomings. She can advise the man, but inflexible insistence on her part is not proper. The system of the house is similar to a miniature democracy. But every democratic system has a leader. And according to shari’ah the leader of the democracy at home is the man. THE GUARDING OF THE SECRET Another right of man over woman has been described in the Qur’an in these words: “... and guard in (the husband’s) absence what God would have them guard.”16 Woman is man’s garment. Just as a garment is closest to man so a woman is closest to man. A husband and a wife are the only companions between whom there is no secret even of hidden parts. Due to this close relation a woman comes to have access to all of man’s secrets. She comes to learn the most private and concealed facts of his life. This is a delicate state of affairs. Every man has his secrets. He dislikes their being brought to the knowledge of others. But a man cannot hide these things from his wife. So he makes no effort to do so. Such an attempt would neither be useful nor practically possible. The solution offered by the Islamic shari’ah is to make it binding upon the woman to guard the man’s secrets. In no circumstances may she reveal them to others. If she shows carelessness in this regard, she should fear God for revealing her secrets to others. If God unveils her in the next life, no one will ever be able to come to her rescue. It is a fact that when two people live together, it is inevitable that differences and

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