English book · Woman between Islam and Western Society

Woman between Islam and Western Society

English book, p. 19

By Maulana Wahiduddin Khan

gesture which, in primitive life, perpetuated the race. They also intensify all physiological, mental, and spiritual activities. No eunuch has ever become a great philosopher, a great scientist, or even a great criminal. Testicles and ovaries possess functions of overwhelming importance.13 Far from considering marriage with a woman to be a shameful act, Islam, which is basically a realistic religion, considers it praiseworthy for a man to marry a woman. This is a clear indication that the teachings of Islam are wholesomely consistent with modern scientific findings and in complete consonance with nature. ORDER OF NATURE Sculpture is an ancient form of art. There is, no doubt, an obvious resemblance between living beings and statues, but if someone were to presume that the concerns of human beings were the same as those of statues and began to study man under the heading of sculpture, what would be the outcome? This method of study would certainly lead to strange conclusions. A carved image has no need of food and drink; therefore, the student of sculpture would naturally assume that arrangements to this effect were not necessary for man either. He would proceed to the assumption that if a statue can be locked inside a room for any length of time, so could a man be put inside a locked room for years without anyone having to worry about him. During the time of the former President of Egypt, Jamal Abdun Nasir, an ancient statue of Abu Simbel, 20 meters high and firmly fixed in the rocks, had to be removed from its place to make way for the construction of a huge dam. This work, undertaken between 1964 and 1966, necessitated the use of special machines which could cut the statue into several pieces so that they could be shifted to a safer place, and then reassembled. Now, on this parallel, the student who views man as a statue, can also, as part of some scheme, start chopping up the human body. Of course, there is no sculptor in this world who would do such a thing. But in another department, that of education, such experts have come into being in modern times as are experimenting with man as if he were a statue, and doing everything to him that could be done to a statue. This branch of knowledge is called “anthropology.” This field of study began at the turn of the 19th century. In the light of data collected on external information regarding the conditions of ancient man, his beliefs, customs, traditions, certain conclusions about human beings in general were arrived at. Religion naturally came within this field of study, necessitating the collection of information on the religions practised by different tribes and communities. Thus a list of the customs which went under the name of religion was produced. A natural outcome of this method of study was that religion came to be regarded as a social phenomenon. That is to say, religion was presented as something which had evolved out of the influences of human myths, customs and social conditions. Religion is essentially a

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