Woman between Islam and Western Society
English book, p. 98
By Maulana Wahiduddin Khan
ibn al-’Abbas, a Companion of great stature, and one of the Qur’an’s best commentators, was one of ‘Aishah’ s pupils. The greater part of his knowledge of religion was learned from her. Similarly, many other Sahaba (Companions of the Prophet) and Tabi’un (companions of the Sahaba) acquired their religious knowledge from her. So here we have the very fine example of a Muslim woman imparting to others the religious knowledge which she had imbibed directly from the Prophet. Another example of a woman making a signal contribution to the spread of religious learning is that of the daughter of Imam Abu Ja’far Tahavi (229-321 A.H.), the famous traditionist whose book, Sharh Ma’ani al-Athar, is regularly included in the syllabuses of Arabic schools. He dictated his book of traditions to his daughter and, as he read out the hadith, he would explain its finer points to her and then she would write it all down. The whole book was prepared in this way. This is one of the finest examples of a woman helping her family members in matters of religion. The above examples show the nature and extent of the contribution which can be made by believing Muslim women to the cause of Islam. WOMANHOOD IN ISLAM Fear of God and honoring one’s fellow men — this is the twin foundation of Islam laid down in the Qur’an in these words: Mankind, fear your Lord who created you from one soul and created man’s mate from the same soul, from these two scattering on earth many men and women. Fear God, in whose name you entreat one another, and be careful not to sever your ties of kinship. God is watching over what you do.32 The words, “and created man’s mate from the same soul” have been explained as meaning that first Adam was created from earth; then a rib was taken from his body, out of which Eve — his mate — was formed. But there is nothing in the Qur’an to support this theory. It is a biblical explanation, not a Qur’anic one. Here is what the Book of Genesis has to say about the creation of Eve: And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, 'This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man.'33 From this biblical tradition comes the theory that Eve was created from Adam’s rib. This story has been given credence by some commentators of the Qur’an, who have used it to explain Eve’s creation “from the same soul as Adam.” But this notion does not stand up in the face of established fact, and it has been proven that, over the centuries, the Bible has

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