Al-Risala (English), May 1984
Al-Risala (English), May 1984, p. 14
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
What must be known before one can understand In 1970 a certain Indian politician went to France. There he met with a French politician who was associated with the ruling Gaullist party. An extract from their conversation appeared in The Times of India, July 18, 1983: “Is there anything in particular you would like to do in Paris?” asked the Gaullist. “I am a great admirer of de Gaulle,” replied the Indian visitor. “I should like to make a courtesy call on him.” “But he is dead, sir.” What? Nobody told me in India during the briefing.” They must have presumed you were aware of it. He died four years ago.” From this example we can see that everything cannot be spelt out in words; there are some things that one has to know oneself. If one already knows half, then one can be told the rest of the story; but if one does not have half of it in one’s mind beforehand, then how can one grasp the whole picture? However reasonable a thing may be, and however well substantiated, if one does not have some prior knowledge of it, it will lie beyond one’s comprehension. If one says to someone, “So-and-so batsman scored a century,” he will immediately understand that what is meant by a century is a hundred runs in cricket. But if one says, “A century of hard struggle is needed for the development of a nation,” no one will truly understand; for no one can know what it is to devote oneself individually to constructive work for so long a period. □ Money assisting in religious and worldly affairs Umar had some official work done by Abu Ubaida Ibn Jarrah, and afterwards sent him 1000 dinars. Abu Ubaida returned this sum, saying that he had done the work for God’s sake, not for Umar’s, and would not accept any recompense. Then Umar said to him, “We used to be reluctant to accept the gifts the prophet would give us when he sent us off on some mission. But the prophet told us that we should accept them, for they would help us in our religious and worldly affairs. Hearing this Abu Ubaida agreed to accept the money.

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