Mohammad: The Prophet of Islam Vol
Al-Risala (English), November 1984, p. 1984
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
beginning of another, permanent world, where the good will enjoy the bliss of paradise and the wicked will be cast into a raging hell. With the revelation of this truth also came the commandment to propagate it far and near. Accordingly, ascending the height of the rock of Safa, the Prophet called the people together. First he made mention of the greatness of God. Then he went on to say: By God, as you sleep so will you die, and as you awaken so will you be raised after death: you will be taken to account for your deeds. The good will be rewarded with good and the evil with evil. And, for all eternity, the good will remain in heaven and the evil will remain in hell. Even one who goes against the times in his personal life is faced with difficulties at almost every step, but these difficulties are not of an injurious nature. They may wound one’s feelings, but not one’s body. At the most, they are a test requiring quite forbearance. But things are quiet different when one makes it one’s mission to publicly oppose convention—when one starts telling people what they are required to do and what not to do. The Prophet was not just a believer; he was also entrusted with conveying the word of God to others. It was this latter role that brought him into headlong collision with his countrymen. All forms of adversity—from the pain of hunger to trepidation of battle were inflicted on him. Yet throughout the twenty-three years of his mission, he always remained just and circumspect in his actions. It was not that there were no human feelings in him to embitter him; it was simply that his conduct was governed by the fear of God. Three years after the Prophet’s migration to Madinah, Makkan opponents mounted an assault on Madinah and the Battle of Uhud took place. At the beginning, the Muslims held sway; but later on a mistake by some of the Prophet’s companions gave the enemy the chance to attack from the rear and sway the tide of battle in their favour. It was a desperate situation and many of the companions started fleeing from the field. The Prophet was left alone, encircled by the armed forces of the enemy. Like hungry wolves, they advanced upon him. The Prophet started calling to his companions. “Come back to me, O, servants of God,” he cried. “Isn’t there anyone who will sacrifice his life for my sake, who will fend these oppressors off from me and be my companion in paradise?” Imagine how dreadful the situation must have been, with the Prophet crying for help in this manner. Some of his companions responded to his call, but such confusion reigned at the time that

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