Al-Risala (English) · Criticizing without quarrelling

Criticizing without quarrelling

Al-Risala (English), September 1985, p. 14

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

Criticizing without quarrelling

1985 9 September 14 Criticizing without quarrelling (66) Taoos and Wahb Ibn Munabbeh met on one occasion. Taoos said to Munabbeh that he had heard a very grave matter concerning him. “What is it,” Munabbeh asked. “That you say that it was none other than God who made the people of Sodom and Gomorrah indulge in their evil ways.” “God forbid,” Munabbeh replied. Then they were silent. They did not argue with one another.

Uncomplaining Endurance

1985 9 September 14 Uncomplaining Endurance (284) The Mughal Prince, Aurangzeb, came into conflict with his father, Shahjahan, over certain political matters. He, therefore, dethroned Shahjahan and imprisoned him in the fort at Agra in 1658, where he was kept in close confinement and deprived of even the common necessities of life. He could only while away his time by contemplating the Taj Mahal from the fort and reciting poems.

“An Advanced History of India”, compiled by Dr. R.C. Majumdar, Dr. H.C. Raychaudhuri and Dr. Kalinkar Dutta describes the final days of Shahjahan in these words:

“He found solace in religion, and, in a spirit of resignation, passed his last days in prayer and meditation in the company of his pious daughter, Jahanara, till at last death ... relieved him of all his miseries (p.477).

It is said that Shahjahan, weary of this life of confinement, conveyed to the Aurangzeb this message in the form of a verse:

‘Kill us or pay us or set us free.’

Aurangzeb sent another verse in reply:

‘When the wise bird is caught in a net it should remain patient.’

This might be a fiction rather than fact. There is, however, a lesson to be learnt from this. Sometimes, by accident, or due to some mistake one is enmeshed in circumstances which are unbearable and from which it is not possible to extricate itself. It is foolish in such situations to take action on impulse without considering the consequences. Just as when a bird is caught in a net, the more it flutters its wings, the more it enmeshes itself. Likewise, when in such a situation, if one loses patience, one becomes more and more entangled. This is true both for individual and for nations.

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