Al-Risala (English) · A Practical Solution

A Practical Solution

Al-Risala (English), February 1986, p. 17

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

A Practical Solution

1986 2 February 17 A Practical Solution (278) “When one’s ego is touched,” an eminent psychologist once observed, “it turns into super-ego, and the result is breakdown.” Much the same thing was said some thirteen hundred years back by ‘Umair ibn Habib ibn Hamashah. During his last days this Companion of the Prophet Mohammad gave some advice to his grandson, Abu Ja’afar al-Khatmi, part of which was about patience. “One who does not bear with small harm from a foolish person will have to bear with great harm,” was what he said.

The gist of both these remarks is the same, namely that the only way to avoid being harmed by others is to keep out of their firing line as much as possible, to keep as far away as one can from those who show themselves to be potentially harmful.

Every human being is born with an “ego”. More often than not, that ego is dormant. It is better to leave it sleeping for the ego can be like a snake which, when aroused, will harm all within its reach.

It is a commonplace in any society for one to be put out, and even aggrieved, as a result of someone else’s foolishness or willful malice. Usually the best way of avoiding great harm from mischief-makers is to put up with initial hurt, for, if one does not, one will set off a chain reaction in which things will go from bad to worse. Instead of having to bear a relatively small hurt, one will be subjected to much greater suffering. And if one has not been able to bear a pelting with stones, how will one fare when great rocks descend upon one’s head?

Ignoring vain talk

1986 2 February 17 Ignoring vain talk (86)

After the conquest of Mecca, Hind, the wife of Abu Sufyan came to swear allegiance to the Prophet. Part of the oath that the Prophet used to administer was a clause prohibiting the murder of infants. When Hind came to this part of the oath, she said to the Prophet “You have killed them on the day of Badr.” According to another account she said: “Have you left us any children to slay?” The Prophet made no response to this taunt and simply accepted her allegiance.

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