Al-Risala (English) · A Revolution Within

A Revolution Within

Al-Risala (English), October 1986, p. 23

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

A Revolution Within

1986 10 October 23 A Revolution Within (298) When the Battle of Badr took place, Jubayr ibn Muti’m had not yet accepted Islam. After the battle, he travelled from Mecca to Medina in order to negotiate the release of those taken captive at Badr. It was during his stay in Medina, that, although still an idolater, he attended the Muslims’ evening prayer. The sound of the Prophet’s voice, as he recited the Surah (chapter) known as ‘Tur’ did more that just impinge upon his hearing. It truly captured his imagination and he began listening intently to every single word. The recitation continued until the Prophet reached the verses:

“Have they been created from nothing or are they themselves the creators? Have they created the heavens and the earth? No, but they have no faith. Do they own the treasuries of your Lord’s mercy, or are they able to withhold it?”

(Quran : 52:35-37)

It was then that Jubayr experienced a revolution in consciousness – an inward awakening. This experience turned his mind towards the worship of One God.’ He took to pondering over monotheism and polytheism and weighing up the differences between them. It was not long before the truth became clear to him: he then forsook idolatry and announced his belief in One God, thus taking his place among that elect group – the companions of the Prophet. These were people whose faith had stemmed from a profound revolution of consciousness. It was only with successive generations that allegiance to Islam resulted from an accident of birth. The first Muslims were so, because of an inner conviction, the later Muslims because they were born into the fold. It is in those who have undergone a revolution from within that we find the true Islamic character. Clearly, such a faith far surpasses any which derives from external circumstances.

The best charity is that which is given to the weakest person

1986 10 October 23 The best charity is that which is given to the weakest person (53) Suraqah ibn Malik says that the Prophet once asked him: “Shall I tell you what the greatest charity is?” “Please do,” Suraqah replied. Then the Prophet said: “It is to spend upon a daughter who – after being widowed or divorced – is returned to you, and has no other source of support but yourself.”

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