Al-Risala (English) · In the Name of God

In the Name of God

Al-Risala (English), February 1987, p. 16

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

In the Name of God

1987 2 February 16 In the Name of God (392) None other than God is great. This is an obvious truth. But, strange as it may seem, this truth can be turned into an evil. This happens when it has only been half understood. That God, and only God, is great, is an indisputable reality. But the obverse side of the picture – that man is small and insignificant – must also be grasped and appreciated. No one is of less significance than man, and it is only when he has learnt both of these truths that he will be imbued with appropriate feelings of humility. If he knows only the first truth, but not the second, it will breed in him an attitude of rebellion. Satan understood God’s greatness, but could not grasp his own insignificance. He became, therefore, the continuing root cause of all evil.

In the same way, Hitler too recognized the omnipotence of God, but failed to grasp his own lack of consequence. This resulted in his going down in history as the worst aggressor and evil-doer the world had ever seen.

To utter the words, ‘God is great’ is to acknowledge an outward reality, and to say, as a corollary, “I am small”, indicates one’s willingness to mould oneself to this outer reality. Yet there are people who do accept God as a supreme outer reality, without ever actually adapting their lives to this fact. The result of this is that they begin to regard themselves as God. For themselves they become God, and expect others to bow to them. They then enter into conflict with others, although the first prerequisite for acknowledging the greatness of God is to subdue all aggressive instincts completely. They take it upon themselves to abuse their fellow men, whereas whoever genuinely experiences God’s omnipresence falls silent in reverence to Him. He who bows to God in fact becomes incapable of making others a target for his invective. Every truth is but a half-truth unless and until man discovers the exact way in which it is relevant to him. The search for the eternal truth is at an end only when man comes to realize his true place in relation to it.

Those who accept but one half of the truth without realizing that the other-half must needs be accepted will inevitably find themselves guilty of moral inadequacy, whatever their chosen role in life.

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