Do not regard knowledge as a means to personal prestige
Al-Risala (English), January-February 1997, p. 28
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
Do not regard knowledge as a means to personal prestige
1997 1-2 January-February 28 Do not regard knowledge as a means to personal prestige (37) Ubayy ibn Ka’b said: “Acquire knowledge and use it. Do not acquire it in order thereby to enhance yourselves. Otherwise a time will come when learning will be used as an adornment in the manner of clothes.”
War, Peace
1997 1-2 January-February 28 War, Peace (262) The May issue of Al-Risala (Urdu) was published in the form of the ‘Gulf Diary.’ What I wrote on February 2, 1991, in my diary was as follows: No matter which side earns the laurels of victory, the misery of the common man will only increase immeasurably. The impact will be felt even by the victor.
A month after writing this, this did become a reality after the end of the war. The war ended but the problems remained. Time magazine (April 15, 1991), giving a detailed report, tells us that after the victory in the Gulf war, the USA and its allies are confronting a new dilemma. (p.18)
Time magazine has published a few readers’ letters in response to this article in its May 6, 1991 publication. An American reader writes: ‘It looks like Bush has won the battle and lost the war in the Gulf.’ (Lloyd Ringuist, Marshfield, Wisconsin)
War can only bring about destruction. It cannot produce construction. War can be won on the battlefield, but it cannot bring happiness in real life outside the battlefield. In spite of this fact, people rush into waging war because it appears to be such a great thing, whereas, in reality, peace is the great thing, and war is an abomination. If people were to realize this truth, they would rush towards peaceful construction. The battlefield would be devoid of fighters. War is always bracketed with heroism. Yet war does not yield any positive results. Peace appears to be zeroism, but all the best achievements are inevitably arrived at by peaceful means.

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