Robe of Piety
Al-Risala (English), January-February 1999, p. 10
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
Robe of Piety
1999 1-2 January-February 10-11 Robe of Piety (340) Children of Adam! We have given you clothing with which to cover your nakedness, and garments pleasing to the eye, but the finest of all of these is the robe of piety.
That is one of Allah’s revelations. Perchance they will take heed.
Children of Adam! Let the devil not deceive you, as he deceived your parents out of Paradise. He stripped them of their garments to reveal to them their nakedness. He and his companions see you whence you cannot see them. We have made the devils supporters of unbelievers (7:26-27).
Man needs to be clothed, but not just externally. He needs inner raiment too – that of piety – fear of God, acceptance of truth, setting the same standard for oneself as for others, regarding oneself as God’s servant, remaining modest and humble, concentrating on the thoughts of the Hereafter instead of being astray in the world. When a person adopts all these values, it is like a splendid dressing of his inner existence, and when he adopts an attitude opposite to this, he divests his inner existence of its entire moral apparel.
Satan tempts man. He makes people believe the ‘forbidden tree’ to be the source of all good. He comes to man from such seemingly innocent paths that man has no inkling that the way is paved with sinfulness. Satan attacks man at his weakest points. Sometimes an idea which has nothing to do with truth is described in beautiful words. Sometimes a partial truth is brought before people as total truth, sometimes trivial things are made out to be of vital importance. Sometimes a useless activity is depicted as the secret of all progress. Sometimes a destructive act is presented as a constructive act.
Satan succeeds with those people who do not ponder over the signs of God; who are not willing to understand what is rational in the language of argument; who prefer their personal prejudices to the demands of truth; who cannot see such truth as makes no concession to their personal gains and considerations.
