Al-Risala (English) · Al-Risala (English), May-June 2000

Al-Risala (English), May-June 2000

Al-Risala (English), May-June 2000, p. 25

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

stir his enthusiasm and no peaceful sunset to signal the moment for rest. He would have no periods of vigour and achievement alternating with soothing periods of repose. For the human being, accustomed to his diurnal-nocturnal alternation, such an existence would be one of utter staleness and weariness, with no refreshment ever in sight. Yet this pattern, to which all living things on earth have been attuned from time immemorial, is something which we take for granted, and for which we do not consider it necessary to offer up our thanks. But this unique ordering of day and night is God’s own doing, for the special benefit of man, and we would do well never to lose sight of what an extraordinary blessing it is. □ Source: Al-Risala Urdu, July 1986, p. 14. When One is Broken in Two W hen an inanimate object, such as a piece of wood, is broken in two, it remains broken. Never again can it remould itself into one piece. Animate objects, however, live on even after breakages. When one live amoeba is cut in two, it turns into two live amoebae. This is surely a sign from God, showing us the wealth of opportunity that God has kept in store for us live human beings in this world. For a human being, no defeat is final, no disaster permanently crippling. As an animate being, no human can be finally shattered for, when broken, its every piece is welded again into a new, live being, if anything, more formidable than before.

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