Al-Risala (English) · Fundamental Principles of Islam

Fundamental Principles of Islam

Al-Risala (English), July-August 2000, p. 15

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

us clear guidance on this subject. The Prophet observed that Islam is founded on five pillars: Bearing witness that there is no god but the one God and that Muhammad (may peace be upon him) is God’s Messenger; the regular saying of prayers (salat); alms-giving (zakat); performing a pilgrimage to the Kaaba, the House of God in Makkah (hajj) and fasting for the month of Ramadan (sawm). These then are the fundamental principles, or pillars of Islam. The rest of the teachings fall into the category of detailed explanations of and elaborations upon the five basic principles. Holding any other precept besides these to form part of the basic tenets of Islam is misguided and unacceptable. On further investigation, we find that these five basic teachings have a spirit as well as a form and, what is of real significance is that the true essence of Islam resides not in its outward forms but in its inner spirit. That is why our actions, according to a hadith, must be judged by their intentions alone. (Sahih al-Bukhari) Let us take the first of the above principles, which is the article of faith (kalima). The form it takes is the utterance of certain words, expressing one’s faith. But this verbal expression is not in itself sufficient. It is essential that at the same time, the concerned person should be imbued with the actual spirit of the words he utters. As we find in the Quran: “The Arabs of the desert declare: ‘We believe,’ ‘You do not.’ Say rather: ‘We profess Islam,’ for faith has not yet found its way into your hearts.” (49:14) This shows that to God the real faith (Iman) is that which reaches into the deepest recesses of the heart; which awakens human consciousness in such a way as to bring to the individual the realization of God. That is to say that the

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