Fundamental Principles of Islam
Al-Risala (English), July-August 2000, p. 22
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
matter how damaging to humanity or contrary to religion it might be. What made matters worse—as a direct result of this negative psychology—was the emergence of certain Muslim leaders in the first half of the twentieth century, who expounded their own political interpretation of Islam, according to which Islam was a complete system of State and Muslims had been appointed by God to fulfill the mission of establishing this Islamic state throughout the world. Some well-known names associated with this interpretation are the following: Syed Qutub in Egypt, Ayatullah Khomeini in Iran and Abul Ala Maududi in Pakistan. This political view of Islam, in spite of being a grave misinterpretation, spread rapidly among Muslims. The only reason for this was that Muslims, owing to their defeatist mentality, saw nothing incongruous in its negativity. Given the circumstances of their past history, this political interpretation was in total consonance with their psychological condition. Thus, due to their negative mindset—and not to Islamic reasoning— this false interpretation soon gained currency among them, and the activities which were an offshoot from this—paradoxical as this may seem—were backed by funding from America in a bid to stem the rising tide of communism. Prior to 1991, when the Soviet Union had assumed the position of a super power, and posed a continuing threat to America, one of the strategies adopted by America was to play off the Muslim fundamentalists against the communists, because these fundamentalists were persistently writing and speaking against communism as being the enemy of Islam. America also gave all kinds of help to the fundamentalists. It

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