Al-Risala (English) · Islamic Fundamentalism

Islamic Fundamentalism

Al-Risala (English), July-August 2000, p. 2

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

Islamic Fundamentalism I slamic fundamentalism is a recent phenomenon. While studying it we must first of all understand that the term ‘Islamic fundamentalism’ has not been derived from the Islamic scriptures, nor does any group of Muslims approve of being given the appellation of ‘Islamic fundamentalist.’ This term is somewhat similar to that of ‘Uncle Sam’ as applied to Americans by non-Americans. Americans do not identify themselves with this term. Though this term was given to Muslims by non-Muslims, the phenomenon for which the term Islamic fundamentalism is used is indeed a reality. There is a considerable number of Muslims in the world of today whose thinking and actions add up to what is meant by the term fundamentalism. That is why a detailed study of its principles and practices must be made in order to evaluate this way of thinking and the movements spawned by it, which are highly active all over the world under one name or another. Let us first of all find out what is commonly meant by fundamentalism. I would personally prefer to call this phenomenon ‘Islamic extremism,’ rather than ‘Islamic fundamentalism,’ although those engaged in extremist activities would, like the fundamentalists prefer not to be called extremists. However, what is important in this connection is that the phenomenon of Islamic extremism can be explained from a Quranic verse. It says: “Do not transgress the bounds of your religion.” (5:77) One modern form of transgression, as forbidden in the Quran, is what is now called Islamic fundamentalism.

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