Fasting and Self-Purification
Al-Risala (English), Sep-Oct 2000, p. 12
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
category as these things, for God has given him the freedom to choose which path he will tread. Notwithstanding this divine gift of freedom of will, it is still the desire of the Almighty that man should, by his own choice, tread the path of obedience. It is therefore to condition him to follow the path of restraint that the rule of fasting has been laid down. No mere annual ritual, fasting is a form of training undergone every ninth month of the Muslim year. It is not just a matter of temporarily enduring hunger and thirst; it is a lesson in the permanent practice of patience and tolerance throughout one’s entire life. While on a fast a man may have food and water before him, despite his hunger and thirst, he will make no move to eat or drink. He exercises self-control and then God desires that he should also exercise the same restraint whenever he has the opportunity to display his ego and his arrogance. He must not fall into unjust ways just because the bait is tempting and all doors have been opened for him. If man is to earn God’s favor, he must eschew the path forbidden by Him, and set his feet firmly on the path of modesty and humility. The path followed perforce by the universe has to be adopted by man of his own free will. That is why it is desirable that he should lead a life of self-imposed curbs. The unflinching self-restraint, which prevents him from eating or drinking while on a fast, is the virtue that will guarantee moral behavior throughout his life. Moral Piety In the Hadith, Ramadan is called “month of patience” (Mishkat al-Masabih, 1/613). This month is meant to serve as a training course, which will enable the individual to lead a

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