Al-Risala (English) · Islam: The Ideological Super Power

Islam: The Ideological Super Power

Al-Risala (English), Nov-Dec 2000, p. 21

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

Islam: The Ideological Super Power M uslims number more than one billion today. If you go around the world to study the minds of Muslims inhabiting various regions you will probably come to the conclusion that Muslims all over the world share the feeling that the history of Islam had reached an impasse. Despite enormous sacrifices no way out is in sight. It is our firm belief that Islam offers guidance at all times and in all situations. Therefore it must certainly be able to offer us a clear guidance as regards the present state of affairs. I must say that it does exist in a very clear form. The history of Islam provides us two very clear examples of bringing into play the dawah power of Islam. The first guiding example recorded in the early period of Islamic history is that of Sulh-e-Hudaybiyyah. As we all know, the Prophet of lslam was compelled to migrate from Makkah to Madinah. The majority of Muslims followed him. Consequently Madinah became a center of Muslims. However, afterwards the event took a more serious turn. The opponent of Islam now started armed onslaughts against the Muslims. Yet after several full scale wars and so many minor armed conflicts the balance failed to tip on any side. Apparently the history of Islam reached an impasse. At this critical juncture, according to the Quran, the Prophet of lslam was shown the straight path in this matter. (48:3-4) This straight path was to create a conducive atmosphere for peaceful dawah work by ceasing armed conflicts altogether. Accordingly the Prophet in the 19th year of his prophethood entered into a peace treaty with his Arab opponents. This step put an end to

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