Dawah Explosion
Al-Risala (English), Nov-Dec 2000, p. 27
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
Dawah Explosion T he battle of Cesmi is a significant event in the history of the Turkish caliphate. In this battle, fought in July 1770, the Ottoman naval establishment was destroyed by a Russian fleet at the harbor of Cesmi on the Aegean Sea. (13/784) A few years later, in May 1799, the British forces defeated and killed the Muslim ruler Tipu Sultan of South India. This was the beginning of the end. Subsequently, the European Christian nations conquered, directly or indirectly, all of the Muslim countries one after the other, thus establishing their own political supremacy. Now, at this stage, the entire Muslim world reverberated with the call of jihad which was considered to be the only solution to its problems. It was felt that it was only by following this path that Muslims could regain their lost political power and glory. Therefore, the process of jihad (in the sense of militancy) was set in motion everywhere. It was a kind of explosion, the impact of which was felt all over the Muslim world. This militant jihad is still being pursued in different regions in one form or the other. Now in the last quarter of the 20th century, another revolution has occurred, but on a vaster scale. Over the last few years, there has been a rapid spread of Dawah work. In any town or country, wherever you go, you will witness Dawah activity. Its increase has been so great that it would not be an exaggeration to call it a Dawah explosion. Now let us compare the dawah of the last twenty years to the jihad of 200 years. You will find a significant difference between the two so far as the result is concerned. During this prolonged and all-out war Muslims unilaterally brought

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