The Man Islam Builds

Intellectual Development Dawah is a strictly non-political mission. But it is an extremely difficult task to perform because it invites challenges from virtually all sections of society. The da’i says: “Here is the truth with a capital T, and success in this world as well as in the world hereafter depends on the acceptance of this truth, so man has no choice but to accept it.” This kind of claim is highly provocative, eliciting reactions from every ideological group— religious, materialist, secular, atheist, etc. The man with a mission throws down a challenge which provokes a response. A challenge-response-mechanism becomes operative, which simulates continuous interaction, involving questions and answers, discussions and dialogues. It is during this interaction that the process of intellectual development begins. As a mission, dawah work by its very nature is divine. Because of this, people with a mission are bound by their code of ethics to respond in a positive manner to their audiences, regardless of the latter’s misconduct. At all costs, they must, as a matter of principle, avoid all friction. As the Quran says: “Certainly, we (the Prophets) would bear with patience your persecution of us.” (14:12) This positive behaviour on the part of people engaged in the dawah mission prevents them from succumbing to hatred for and violence against the other party. That again ensures that their intellectual growth and development will go on uninterruptedly. No situation whatsoever will halt this process of peaceful dawah and, subsequently, the inner progress of those involved in it will continue ceaselessly.