The Islamic Way of Life
Al-Risala (English), Jan-Feb 2001, p. 19
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
This kind of intellectual revolution is no simple event: it turns a man into a superman and gives him the greatest mission of his life. It regulates his life in such a way that no part of it remains unaffected. He begins to see all of humanity as his family and the entire universe as his abode. Such a discoverer becomes a maker of history rather than a product of history. This is the stuff of iman. And it was this iman which enabled the Prophet and his companions to produce, as one historian remarked, “the most miraculous of all miracles.” Ibadah (Worship) Ibadah or worship is not simply the observation of a set of rituals. It is more a profound kind of religious experience. In fact, it is the physical and spiritual expression of the human personality on a higher plane of consciousness. Addressing man, the Quran says, “Prostrate yourself in adoration and bring yourself closer (to God)” (96:19). The Prophet Muhammad , was once asked ‘What is the essence of ibadah’? He replied: “The worship of God as though you are seeing Him. Or if you are not seeing Him, He is seeing you.” There are two kinds of ibadah, or worship, in Islam, the first kind of ibadah have been prescribed at specified times—salat, sawm, zakat, hajj (prayer, fasting, almsgiving, pilgrimage). These forms of devotion are called the pillars of Islam. Then there are unspecified forms of ibadah, which consists of dhikr and fikr (3:191), meaning to remember God with feelings of fear and love. This second form of ibadah aims at mental activation of the human soul so that he may be enabled to see God’s signs in everything he comes across in his daily life. This is the ibadah or worship, which is obligatory for every Muslim throughout his life.

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