Islam As It Is January-February

These are only but a few references to show what great importance Islam attaches to peace. In fact, Islam cannot afford not to be in a state of peace because all that Islam aims at— spiritual progress, intellectual development, character building, social reform, educational activities, and above all dawah—can be achieved only in an atmosphere of peace and harmony. According to Islam, peace is not simply an absence of war. Peace opens doors to all kinds of opportunities which are present in any given situation. It is only in a peaceful situation that planned activities are possible. It is for this reason that the Quran says, ‘reconciliation is the best’ (4:128). Similarly, the Prophet Muhammad  has observed: “God grants to gentleness (rifq) what he does not grant to violence (unf).” (Sunan Abu Dawud, Vol. 4, p. 255) Some people bracket justice with peace, but Islam does not subscribe to this notion. Islam believes in peace for the sake of peace. According to Islam, justice is not the direct result of peace. Peace only provides a framework within which we may work towards justice. There are so many examples in the life of the Prophet which prove that the Prophet never bracketed justice with peace. He always took peaceful circumstances as an opportunity to work for justice and did not attempt to derive justice directly from peace. One such clear example is provided by the treaty of Hudaybiyya, between the Prophet and his opponents. From the details of the peace treaty, it is clear that no clause regarding justice was included. Obviously the conditions of this treaty was quite against justice. But the Prophet accepted this treaty, not because it was giving them justice, but because it was paving the way to work for justice. Because of the importance of peace, the Quran has clearly