Search for Truth
Al-Risala (English), March-April 2001, p. 8
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
If the object of science was to provide man with the answer to his search for truth it had obviously failed. If the search for truth was not within the province of science, there was no reason for it to figure in such discussions at all. In other words, science cannot be legitimately blamed for not helping man to grasp the ultimate reality, for this was not something expected of it. Indeed, the reality lies far beyond the boundaries of science. Mysticism What is mysticism? According to the Encyclopedia Britannica, mysticism is a “quest for a hidden truth or wisdom.” The Fontana Dictionary of Modern Thought defines it thus: “Mysticism is the direct experience of the divine as real and near, blotting out all sense of time and producing intense joy.” Some people mistakenly think that mysticism is the answer to the search for truth. In fact, mysticism, to be more exact, is a sort of escapism. It seeks a refuge rather than the truth. According to the mystics, the final state produced by mystical exercises is inner joy or spiritual bliss. The subject of the present volume is the search for truth. So far as this subject is concerned, mysticism is quite irrelevant to it. 1. The search for truth, by its very nature, is entirely an intellectual exercise. Its findings too are intellectual in nature. It is successful when the seeker finds rational answers to the questions he poses about the universe and his own existence. The search for truth is not a vague matter. It begins from the conscious mind and also culminates there. The case of mysticism is quite different. Mysticism, essentially based on intuition, is not really a conscious

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