Discovery of Islam
Al-Risala (English), May-June 2001, p. 12
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
Discovery of Islam O nce a Muslim scholar from the UK visited India to give a lecture on: ‘Islam and the West.’ During the question hour, an Indian Muslim asked: ‘You have given us so much information about Islam and the West, now, would you please tell us what the Muslims should do, when in the minority, in countries such as India?’ The scholar remained silent for a while and then replied: “It is, indeed, a difficult question. In Islam, we find a model for a position of strength. But, there is no model in Islam for the position of modesty.” This is not just a stray remark. In fact, it illustrates the way of thinking prevalent almost all over the Muslim world today. It clearly shows the mindset of today’s Muslims. Consciously or unconsciously, they look to their glorious history in order to understand their status and role in the world. Their mentality is such that when they find a prominent model of strength, they naturally conclude that what Islam stands for is worldwide Muslim political dominance. It is this attitude which prevents them from penetrating the veil of their glorious history to seek guidance directly from the Quran and Sunnah. Had they done so, they would certainly have succeeded in finding role models for all human positions, including that of modesty. They would further have realized that it is not the political but the ideological spread of Islam through peaceful dawah work that the Muslim Ummah has to struggle for everywhere and under all circumstances. Contrary to the prevalent misconception that Islam failed to provide its followers with any model of a low-key position, an unbiased study of the Prophet’s biography will reveal that up

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