Discovery of Islam
Al-Risala (English), May-June 2001, p. 16
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
later phase. Indeed, when they were called to the religion of the first phase, they found it so unfamiliar to their thinking and practices that they became dire opponents of such a call. However, there is no doubt that one who loses his popularity among the people as a result of calling them to the original Islam will have a great reward reserved for him by God in the Hereafter. Communalization of the Religion Another reason for public alienation from the real Islam is that the faithful fall from the high pedestal of principled religion to the level of communal religion. Then, this communal agenda is Islamized, the ideals of Islam being replaced by communal aspirations. This is the result, in modern times, of Muslims being faced with many kinds of communal problems, such as the usurpation of their land, deprivation of political power, cultural invasion, exploitation in terms of economic resources, etc. And there are many other similar communal problems from which present-day Muslims are suffering at the hands of their opponents. All over the world, Muslims have launched movements on these scores. In some places, they take the form of protests and demands, while in others they develop into armed conflicts. If such activities have any justification, it is purely communal. Muslims fight for their communal objectives, but they call it Islamic jihad. Their leaders form political parties, they enter into violent conflict with other rulers in order to gain power, but they carry out all these activities in the name of Islam. Power play, pure and simple, is given the name of Islamic politics. The so-called Islamic jihad is the most glaring example of engaging in non-Islamic activities under the banner of Islam. In different parts of the world, wherever Muslims are engaged in fighting

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