Al-Risala (English), July-August 2001

It was during this period that on the one hand peaceful dawah work was started in various countries while on the other, disciplines of hadith, fiqh and other Islamic sciences came into existence on a large scale after a long period of great struggle. All the precious books which adorn our libraries, all the classical literature of Islam are the result of these peaceful activities. For instance, the Hadith as a source of Shariah is second only to the Quran in Islam. These traditions now exist in the form of printed books. These books are so precious that, without them, it would not have been possible to develop Islam into a complete system as it exists today. During the Umayyads and Abbasids, when the political system had begun to deteriorate, where were these tens of thousands of traditions. All of them existed in the memory of the religious scholars, whose names are mentioned in the books as chains in the link of authorities who have handed this legacy down to us. Had they adopted the principle of violent activism and clashed with the ‘oppressive’ rulers, they would all have been slaughtered by them and the entire legacy of traditions, instead of finding a place on the pages of books, would have been buried along with them in the graveyards. It is by the miracle of having adopted non-violence instead of violence that the precious sources of traditions have survived in book form and, till today, adorn our libraries. Political Revolt Unlawful Despite the blatant perversion in the Muslim rulers after the pious caliphate, the Muslim ulema did not lead an insurrection against these corrupt individuals. For about a period of one thousand years they remained detached in this matter and continued to engage all their efforts in non-political fields. This