Disadvantage Turned to Advantage
Al-Risala (English), July-August 2001, p. 30
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
who obeys the injunction of the Quran: “Be devoted servants of God” (3:79) or, alternatively, “O people, be godly servants of God.” To understand what constitutes materialism, imagine that you come across a palatial house, or see an attractive car being driven along the street. If a strong desire is kindled within you to have such things in your possession, that is clear indication that materialism is a major motivating factor in your life. One who sees the same things, but remains unaffected by the notions of luxury that they convey, and therefore feels no desire to acquire them, lives in a more rarefied sphere in which materialism plays no part. He sees no attraction in the lesser world of material appearances, being engrossed in the higher realities of the supremely spiritual life. The truly non-material person is never influenced by superficialities: his soul exists at too profound a level of spirituality. This is true, and without any exaggeration. Those who live for worldly pleasures believe that gratification cannot be had except from material things. But this thinking is due to sheer ignorance. Worldly pleasure being the only thing they have experienced, they imagine that for enjoyment they must depend solely on material things. Had they experienced spiritual pleasure, they would certainly have forgotten material pleasure. The pleasure to be derived from material things is limited in nature and very short-lived. Whereas spiritual pleasure may be eternally savoured. Eating tasty food certainly gives us a sense of enjoyment. But it is only when the experience of eating such food results in an outpouring of thanksgiving to God that our pleasure knows no bounds. Traveling in a modern car is also enjoyable, but the pleasure which comes from a deep perception of reality,—i.e. the apprehension of the indescribably unique power of God

‹ Previous page Next page › About this issue Open in the reader