Al-Risala (English) · Peace in the Quran

Peace in the Quran

Al-Risala (English), Sep-Oct 2001, p. 11

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

river-beds was murmuring, “Do you want to have a spiritual bath to purify your soul? I am here to offer you that.” And the gusting wind was asking, “Do you want to tour the Universe to see the wondrous signs of God? Here is my back for you to ride on to embark on such a Divine journey.” The trees were whispering, “Would you like to have a personality as radiant as ours? We are here to make your wish a reality.” The fruits on their branches and the crops in their husks were declaring, “If you crave nourishment for your intellectual and spiritual life, we are here to provide you with it.” While this reel was playing in my mind, I heard birds chirping, “O servant of God! Here is good news for you: If you have a need, then God has made the whole Universe to serve your needs. God is so generous that He has created the whole of the Universe to be at your service, day and night. In addition to this, if you show thankfulness to God, He will give you what is greater than all of this—Eternal Paradise in which there will be “... neither fear nor grievance” (6:48). Then, the following Quranic verse came to mind: “And He gave you all that you asked for” (14:34). This means that whatever is needed for Man to live a good life on this Earth has been prepared in advance by God, directly and indirectly. Horses, for instance, were directly created; whereas aeroplanes were provided indirectly. The traveling of the voice through the air is an example of direct provision, while its transmission by means of electronic equipment is a form of indirect provision. Perhaps, this is what is meant by the following Quranic verse: “And (He has created) horses, mules and donkeys for you to ride, and as an adornment. And He has created (other) things which are beyond your knowledge.” (16:8)

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