Non-Violence and Islam

But the Quraysh did not desist from aggression, and even engaged in certain military forays against the Muslims. Finally, in the sixth year of Hijrah, the Prophet succeeded in making a peace treaty with the Quraysh as well, at a place called Hudaybiyyah, albeit on acceptance of all the conditions laid down by the Quraysh. Muslims Displaced It is an incontrovertible fact that Muslims have not been able to join the mainstream in modern times. At all places and in every department they are leading their lives as if driven into a corner. This is undoubtedly an extremely critical problem, for it has relegated Muslims to second class positions all over the world. To me, the greatest reason for this is the violent attitude of the Muslims. Today’s Muslims are easily provoked and become violent at anything which is against their way of thinking. It is true that not all Muslims become involved in acts of violence. Yet all Muslims would be regarded involved in this matter. This is because that section of Muslims—in fact, the majority—who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic shariah itself if the involved Muslims are directly responsible; the uninvolved Muslims are also indirectly responsible. It is Muslims’ religious and secular leaders who are actually responsible for this violent approach on the part of Muslims today. In modern times when Muslims have had to undergo the experience of defeat, almost all the religious and secular scholars as well as intellectuals followed one single line, that of awakening the spirit of jihad (in the sense of qital) among Muslims. The entire Muslim world reverberated with such