Non-Violence and Islam
Al-Risala (English), Sep-Oct 2001, p. 23
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
The only way to alleviate the tragic plight of Muslims is to bring them back to non-violent Islam, by helping them to understand that their violent version of Islam is not the true one. As soon as Muslims take to the path of non-violent Islam, they will be able to become equal partners with other communities. They will have joined the universal mainstream, and will consequently be able to participate in all activities, in all institutions. People, instead of dreading them, will welcome them in every field. They will become a part of the universal brotherhood. Their issues will be looked upon with justice. Their equal partnership will be certain in all institutions ranging from the social to the educational. Peaceful interaction will give Muslims the kind of intellectual stimulation and variety of experience which they must have if they are to tread the path of progress. Interaction will also facilitate the task of dawah on a large scale. The natural result of this vast interaction of Muslims and non-Muslims will be that everywhere dialogue on Islam will be started, formally as well as informally. In modern times, because of the extremist and violent attitude of Muslims, serious dialogue between Islam and non-Islam has almost come to an end. Now when peaceful interaction between Muslims and non-Muslims takes place in a normal atmosphere, serious dialogue will ensue on its own. The beginning of serious dialogue between Islam and nonIslam is, without doubt, a very great success from the point of view of dawah. The Quran describes Sulh al-Hudaybiyya, in the early period of Islam as a ‘clear victory.’ It was a ‘clear victory’ in the sense that it established peace between the believers in tawhid and believers in shirk, thus making it possible for

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