Al-Risala (English) · Peace in the Quran

Peace in the Quran

Al-Risala (English), Nov-Dec 2001, p. 15

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

that he leave Makkah for another town, a town which would form the centre of his mission and which would then become so powerful as to “swallow up” all other towns. This was a figurative way of saying that all the nations of the world would surrender to it. This observation appeared strange, coming as it did from one who had become persona non grata in his own home town, Makkah, and who was now apparently living in the most straitened circumstances. When the Prophet migrated from Makkah to Madinah, he did not even have a pair of shoes on his feet; hiding himself in this state from the Makkan leaders he reached Madinah. Called Yathrib in those days, was a town attached with no importance. However in that same Arabia where Makkah had become so inhospitable to him, Madinah proved to be quite the reverse. Almost all its inhabitants entered the fold of Islam, and moreover, the Muslims scattered outside the periphery began to settle within the town. In this way, Madinah became a powerful centre of Islam. Within the space of a few years, his mission flourished there, then it spread to all the other towns in Arabia. Ultimately, the whole of Arabia entered the fold of Islam. Given the distressing nature of the circumstances in Makkah, it took great insight on the part of the Prophet to see what the future held for him in Madinah, which was situated at a distance of 300 miles from Makkah. The fact that he foresaw a great future there, is proof of his quite remarkable vision. Apparently, the inhabitants of both the towns, Makkah and Madinah, were idolators, yet there was a basic difference between the two: in Makkah, people’s material interests

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