Peace in the Quran
Al-Risala (English), Nov-Dec 2001, p. 19
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
friends. The majority of the Mongols had been brought into the fold of Islam. “The Religion of Muslims had conquered where their arms had failed.” (The Preaching of Islam, by T.W. Arnold) As another historian has put it: ‘The conquerors had accepted the religion of the conquered.’” The Prophet Muhammad held that the power of peace was far greater than the power of violence, and on many occasions, he and his followers successfully put this into practice. As a result this concept of peace, as opposed to violence, influenced the course of events at the time and continued to have an impact on later generations. In present times this thinking has assumed the status of a permanent social philosophy. Many prominent thinkers are its advocates. For instance, it was this principle of peaceful activism on which Mahatma Gandhi based his movement of non-violence and with this power of non-violence the freedom movement successfully achieved its target. Then it was this same principle by which the South African leader Nelson Mandela became successful in his political movement in support of the blacks against the whites. The Prophet Muhammad was born in the second half of the sixth century AD. It was an age of constant skirmishing. In those days people resorted to violence, regardless of the issue, for they knew of no other solution to their problems. In such an atmosphere the Prophet Muhammad declared that the power of peace was far greater than the power of violence. This peaceful activism could have been understood only by one whose vision was so profound as to enable him to penetrate appearances in order to see reality, one of rare insight, able to penetrate the present and see the future. As we know in present times the invention and use of the latest weapons of war have only increased the destructiveness of

‹ Previous page Next page › About this issue Open in the reader