Positive Status Quoism in Political Affairs
Al-Risala (English), Nov-Dec 2001, p. 27
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
return the camera, but was at a loss to know what he should say to the shopkeeper. Still, he could not resist the idea of going to the shop and trying his luck. He went up to the saleswoman at the counter and asked her for a refund on the camera. Much to his astonishment, the lady did not even ask him why he wanted to return it. All she asked was: “Do you want the money in Indian or American currency?” She handed him a slip to take over to another counter where he would receive his money back. The money was immediately refunded as if it made no difference to the shopkeepers whether they had money or goods. The reason that the camera was taken back without demur was that the shopkeepers were sure that before long another customer would come along and buy it. Their article was of dependable quality: If one person did not require it, another would. □ The Islamic Concept of History A ccording to the Quran, God has created the universe with a certain purpose, and all its parts which are strictly under His control, are carrying out His divine scheme without the slightest deviation. Similarly, man too has been created with a certain purpose. Yet man, on the contrary, is totally free. He can do what he wants by his own decision. However, in spite of this freedom he is being watched constantly by God, for He does not allow any such deviation in human history over a long period as would nullify His very creation plan.

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