Islam Stands the Test of History
Al-Risala (English), Nov-Dec 2001, p. 2
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
Islam Stands the Test of History I slam claims to be an eternal religion. Any claim of this kind invites people to judge its validity on historical grounds. If latterday history testifies to its claim, it stands endorsed, otherwise it must be rejected. Marxism in the 20th century is a clear-cut example of historical rejection. According to his concept of historical determinism, Karl Marx held that modern industrial capitalism bore within it the seeds of its own destruction. He further observed that according to its own inherent laws its antithesis would emerge which would destroy it. Whereupon a new synthesis would come into being. But, quite contrary to his prediction, industrial capitalism has not only survived, but is making great progress. Historical events have thus buried Marxist theory. Then there is the case of Adolph Hitler who made grandiose claims that Germans were the “master race” and were destined to rule all Europe. The rout of Hitler and his Nazi party at the end of World War II put paid to all such theorizing. But the case of Islam is quite different. Even after a period of one thousand five hundred years, Islam has suffered no erosion of its validity. The well-known British historian, Edward Gibbon, describes the rise and expansion of Islam as “one of the most memorable revolutions which has impressed a new and lasting character on the nations of the globe.” An Indian historian, M.N. Roy, has observed: “Muhammad must be recognized as by far the greatest of all prophets, before or after him.” He goes on to say that “the expansion of Islam is the most miraculous of all miracles.” (The Historical Role of Islam, pp. 4-5)

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