Al-Risala (English) · The Root Cause of Riots

The Root Cause of Riots

Al-Risala (English), Jan-Feb 2002, p. 11

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

Surely with every hardship there is ease; with every hardship there is surely ease. (94:5-6) This means that although the status quo in Makkah appeared to be an obstacle, by the very law of nature, opportunities for the furtherance of his aims also existed side by side. Therefore, any attempt to change the status quo was not to be made in the first stage itself. Without disturbing the prevailing situation such opportunities as were available in other fields were to be utilized to promote the Islamic mission. The method Islam prescribes for the achievement of our goals, and the model example we find in the life of the Prophet, can be described, in brief, as a method based on patience. That is, remaining in harmony with the status quo and launching one’s struggle in the sphere of the possible. In this respect, it may be called positive status quoism. 1. An Obstacle Turned into a Stepping Stone: When the Prophet Muhammad, began his mission in Makkah, hundreds of idols had been placed in the most sacred mosque. The Kabah, which was built as a centre of monotheism, had virtually become a centre of shirk (polytheism). At that time the method adopted by the Prophet Muhammad provides a perfect example of positive status quoism. What the Prophet Muhammad did was to refrain completely from interfering with the idols and idol worship. Instead, letting things remain as they were, the Prophet began to communicate the call of monotheism to the people who used to visit the Kabah daily, it being a central place. The Prophet availed of these large gatherings by going there every day and reading out to them passages from the Quran. In this way Islam began to spread gradually in the country.

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