Al-Risala (English) · Al-Risala (English), Jan-Feb 2002

Al-Risala (English), Jan-Feb 2002

Al-Risala (English), Jan-Feb 2002, p. 16

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

intellect in its own fashion. Islam should become the eye with which he sees, the tongue with which he speaks, the hands and feet with which he performs his day-to-day functions. Islam should so take possession of a person that it excludes all else. Every statement should bear the stamp of Islam and every action should be dyed in Islamic colours. If Islam is like a stone in water, then it is not Islam at all. Faith should be absorbed in a person like dye dissolved in water. Just as the emotions of love and hate are felt by the whole body so, when one adopts Islam in the real sense of the world, it should become an issue affecting one’s whole existence. The Muslim and Islam should become inseparably attached. The Revolutionary Role of Islam As a result of ignorance the evil known as the worship of natural phenomena was born in human society. Man attributed divinity to mere creatures. He began to worship all the things in the world, holding them to be gods. Owing to this intellectual aberration, idolatry became a rooted feature of human civilization. Not even the coming of thousands of prophets and reformers could bring about any change in this state of affairs, in the practical sense. The rejection of the Prophets brought down on the deniers the chastisement of God, but shirk could never be wiped out from society. Then God took it upon Himself to intervene. One major manifestation of this divine intervention in human history was the emergence of the Prophet Muhammad. An American encyclopedia has very appropriately described his coming as having “changed the course of human history.”

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