Al-Risala (English) · The Revolutionary Role of Islam

The Revolutionary Role of Islam

Al-Risala (English), Jan-Feb 2002, p. 24

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

After this revolution, for the first time in human history the idolatrous way of thinking has been totally deprived of its ideological base. The concept of the sacredness of natural phenomena is now seen for what it is—a superstition, for modern scientific investigation has demonstrated belief of this kind to be baseless. All that happened was exactly in accordance with the divine plan, the Prophet and his companions having been asked to carry out this divine scheme: “Fight them until there be no persecution and religion be wholly God’s.” (8:39) This means that there was no longer any barrier to man’s making a choice in the way of God. This was the final goal of the revolution brought about by the Prophet Muhammad and his companions. It ended that absolutist system of coercion which places curbs upon personal decisions about one’s religion. It also removed the veil of obstacles in ideological terms which confused and mislead people, as a result of which they began to worship creatures supposing them to be creators. (For further details see the author’s book, Islam: the Creator of the Modern Age). The Quran tells us that there is no compulsion in the matter of religion, with the provision that true guidance and misconceptions should be thoroughly separated from one another. (2:256) Truth and falsehood stand clearly separated from each other, just like light and darkness after the sun has risen. This was something which—after the Islamic revolution—could be grasped beyond the shadow of a doubt by anyone who sought reality with an open mind. No one was left groping in the dark. And no one was left with any excuses for rejecting God.

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