Al-Risala (English), Jan-Feb 2002
Al-Risala (English), Jan-Feb 2002, p. 3
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
This makes it evident that Musailama had never claimed independent prophethood. His claim, in fact, was that of having been appointed as a partner. This means that he himself referred the matter of prophethood to the Prophet Muhammad himself. That is to say, that only if the Prophet Muhammad testified to the veracity of his claim could he be held truthful. Since the Prophet did not so testify, Musailama’s claim stands nullified. Similarly, the Sikh religion is attributed to Guru Nanak, who was born in the Punjab. His devotees for their part sometimes call him a “messenger.” Guru Nanak himself never claimed that he was a Prophet of God. The book, the Guru Granth Sahib, the sacred book of Sikhism, attributed to Guru Nanak, is actually a collection of works by different people. Nowhere in this book, is it mentioned that Guru Nanak regarded himself as God’s messenger or claimed to be one. This being so, including him in the list of prophets is not worthy of consideration. Then there is the Iranian born Bahaullah (d. 1892), who is regarded as a prophet by his followers. The religion based on his teachings is known as the Bahai faith. Now the question is: ‘Did he claim to be a Prophet of God?’ Events show that he never claimed either verbally or in writing to be a Prophet of God. His sole claim, according to the Bahai records, was that he was a Mahadi (Guided Person) and the manifestation of the unknowable God—Mazhar-e-Haq. (EB-732) The declaration of the Prophet Muhammad that he was the last Prophet still remains unquestioned. The case of Bahaullah does not even figure in the list. For he never claimed to be a Prophet of God. What he claimed, rightly or wrongly, was something else, having nothing to do, directly, with the declaration of the Prophet of God.

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