Al-Risala (English) · Islam in History

Islam in History

Al-Risala (English), March-April 2002, p. 11

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

persecution. Along with that, the door to the call of monotheism also was to be thrown wide open. The Eradication of Fitna Islam emerged in the first quarter of the seventh century. At that time, monarchy was the order of the day all over the world. To the political rulers of that epoch, dissent of any kind, particularly religious free thinking, was anathema, because they saw it as a threat to their power. Therefore, to achieve political consolidation, the monarchs of those days adopted the principle of ideological coercion. Religious persecution thus became a weapon in the hands of the despots, so that no new ideology could be allowed to develop. Strong exception was taken to the growth of any other religion save that approved by the state. The independent thinking so essential for intellectual progress, was thus cruelly suppressed, and that was why, during the long periods of monarchical rule, neither could the sciences flourish, nor could individuals opt for the religion of their choice. Anyone who had the audacity to make an issue of this was likely to face summary execution. The Quran refers thus to the religious oppression of ancient times: Cursed be the people of the trench, who lighted the consuming fire and who sat around it watching the believers whom they were torturing. And they had nothing against them, save that they believed in God, the Mighty, the Praiseworthy. (85:4-8) The human condition of those days is similarly depicted in a Makkan tradition narrated by Khabbab ibn al Arat: We complained to the Prophet at a time when he was resting in the shade of the Kabah wall. We said to him: “Don’t you pray

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