The Greatest Asset

the Taj. Opposition to the imperial command stepped up, with both Hindus and Muslims joining in one massive voice of protest. The danger that ‘full-scale’ rebellion would ensue if the Taj was destroyed prompted the governor-general’s advisers to persuade Lord Wintock to withdraw the order. Contemporary comment had it that “the people did not save the Taj Mahal, it was saved by its own beauty. If the Taj Mahal had not been beautiful, it would not have won such overwhelming support; Hindus and Muslims would not have united behind it to foil the British government’s designs.” Had the constructors of the Taj Mahal been able to reproduce in themselves the beauty which they produced so perfectly in their work of construction, they too would have been protected by their own quality. Just as virtue in a thing wins support for its cause, so virtue in humans has the same effect. It wins one friends from the enemy camp, appreciation even from strangers. A virtuous nature is the greatest asset a person can have, for with it comes support from all quarters. The Taj Mahal’s virtue lies in its beauty, while man’s beauty lies in a virtuous nature. But man’s beauty should not be like that of a snake—a beautiful appearance marred by a venomous sting. How do men ’sting’? By presenting a challenge to people’s political and economic interests; by repeatedly resorting to violence in their dealings with others; by constantly alienating people with senseless, impulsive actions. Any virtue that one might have is cancelled out by such a ‘sting,’ and prevents one from winning people’s affection. It is the Taj Mahal’s silent beauty that has won people’s hearts. Who would have time for it if, in all its beauty, it tormented those who looked upon it? □