FROM THE EDITORIAL DIRECTOR

Zakat is a symbol of one’s duty to recognize the rights of others and have sympathy with them in pain or sorrow. These sentiments should become so deep-rooted that one should begin to regard one’s own wealth as belonging, in part, to others. than the occasional giving of much. Sadaqa is also a means of moral edification. It purifies the soul of the evil of avarice, and is a reflection of the generosity of God the All-Giving. Inspired by the verses of the Quran and the teachings and practices of the Prophet and his Companions, the giving of sadaqa to individuals or institutions remains a widespread practice among Muslims. The Prophet, the most generous of men, used to make personal donations. Zakat is God’s due portion of what we own and what we produce. There are many ways of making a living in this world: one can work on the land, in a factory, a shop or in an office. But what part do we actually play in all this? Our role is, in fact, minimal. Multiple forces are at work in the universe and within us. All these forces come together to enable us to earn a livelihood. All this has been ordained by the Lord of the Universe. That is why, once a year, one should calculate one’s earnings, and put aside a portion for God. By doing so, one acknowledges the fact that it is all from God. Without His help, one could earn nothing. To spend for the cause of God is to express a sublime attachment to the Lord. It shows a yearning to empty oneself before Him. One should feel as one gives that one is offering everything to God and seeking nothing for oneself. The following verse shows the spirit in which a Muslim should help others: ‘We feed you for the sake of God alone, we seek neither recompense nor thanks from you.’ (76: 9) There are eight categories of people, eligible to receive Zakat which have been specified in this verse of the Quran: 'Alms are only for: the poor and the destitute, for those who collect Zakat, for conciliating people’s hearts, for freeing slaves, for those in debt, for spending for God’s cause, and for travellers in need. It is a legal obligation enjoined by God. God is all-knowing and wise.' (9: 60)