SPIRITUALITY & GRATITUDE
Spirit of Islam, 2019, p. 29
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
SPIRITUALITY & GRATITUDE Strongly Connected T HERE is nothing mysterious about spirituality in Islam. It is the direct result of the kind of intellectual development that takes place when a believer ponders over the Creator and His creation: he gains something in the process that may be termed spirituality. The source, therefore, of Islamic spirituality is perusal and reflection rather than any sort of mysterious exercise. That is why the Quran rejects monasticism, referring to it as an innovation in religion, which God did not prescribe for people. (57: 27) From the Quran we learn that, in the very creation of the universe, the signs of God lie hidden all around us. A person who is in a state of keen awareness when he reflects upon the things of the world, comes to see the Creator in the creation. The meaning of the creation of the universe is laid bare before him. Ultimately, the universe becomes a permanent source of spiritual inspiration. He is continuously nourished by it during his worldly experience, and his observation of the universe awakens in him latent divine qualities. This observation and contemplation of the universe does not result in his shunning normal life. Far from withdrawing from the world, he lives in it, participating in all its activities; yet despite his involvement, remaining aloof. That is to say, although he fulfills all his duties and responsibilities, his heart is not attached to worldly affairs. He appears to live in the world, but he stands apart from it. Thanks to this state of his heart, he acquires tremendous spiritual gains. The Prophet Muhammad says of such individuals: “God plants wisdom in the heart of one who shows disinclination for the world.” It is important to note that the concept of spirituality in Islam is based on the principle of God-realization. God is the treasure house of all virtues. And when man’s contact with God is established in the world of his feelings, at the psychological level, an unseen, inner revolution is brought about, which is called spirituality. In this matter the relationship between God and man can be likened to an electric wire and the powerhouse. When the wire is connected to the powerhouse, electricity is produced, and the place is lit up. In this way, spirituality is the result of the connection to the power house of God.

‹ Previous page Next page › About this issue Open in the reader