THE KEY TO SOCIAL HARMONY
Spirit of Islam, 2019, p. 39
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
THE KEY TO SOCIAL HARMONY A Shift in Outlook I T BECOMES distressingly clear as we progress through life, that many individuals are less well-equipped than others to succeed in any material or spiritual sense. Although we are all equal in the eyes of God, when it comes to justice, mercy and obedience to the Divine Will, it is quite apparent that the provision is disproportionate. Philosophers, men of medicine, sociologists, and educationists are still arguing as to the roles of heredity and environment in producing this inequitable state of affairs, and as yet, they are far from producing a solution to the problem. There is no wishing it away, and much as governments and philanthropists have striven to redress this imbalance, we have only to look around us to see with what seeming permanence this situation is stamped. Many countries have attempted to provide equal opportunities for all; but even where material assistance is the greatest, there is always a small group of individuals who stand head and shoulders above the others. There is always, beneath them, a large body of quite average performers, and sometimes an equally large, or even larger group at the foot of the ladder who make very little of their lives, many of them being what modern educationists would call “under-achievers”. That is, they do have a certain potential, but they do not make serious efforts to live up to it. Capitalism has always exploited such situations, exaggerating the differences between the different classes of people. Socialism, on the other hand, has tried to eliminate such differences, in the interests of both the state and the individual. But irrespective of political objectives, individual psychology has remained fundamentally the same. There is still the same friction caused by one individual doing better than another, the same resentment at success being the lot of one’s neighbour and not of one’s own self, the same reluctance to give honour and acknowledgement where they are due. Sometimes this takes the extreme form of character assassination of genuinely superior individuals. This is when we must stop short of such baseness. This is when we must discount the effects of whatever political and educational systems Although we are all equal in the eyes of God, when it comes to justice, mercy and obedience to the Divine Will, it is quite apparent that the provision is disproportionate.

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