Spirit of Islam · UNDERSTANDING ISLAM A Religion Of Peace

UNDERSTANDING ISLAM A Religion Of Peace

Spirit of Islam, Jan 2013, p. 13

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

Yet another pertinent verse from the Quran— “Good deeds and bad deeds are not alike. Do good deeds in return for bad deeds. And you will see that your enemy has become your dearest friend.” THE QURAN, 41: 34 This is indeed a very revolutionary kind of teaching. It means that human beings are not like stones. They are always subject to change. Thus the difference between friends and enemies is quite relative. In fact, your enemy is potentially your friend. So there is no need to complain against your enemy. You have to turn this potential into reality. And you will find that the whole world is a world of friends. All men and women are your brothers and sisters. According to a study of the Quran, two distinct entities emerge—the Creator and the created. God is the Creator and all of us are His creations. All of us are human beings. There is no third position. On the one hand, there is God, and on the other hand, there is God’s creation. This is a matter of fact. God is one and mankind also is one. Thus we have the Unity of God—monotheism—and the unity of mankind. This is the fundamental teaching of Islam. Consider Hinduism’s great truth — all human beings are one family. The same truth is expressed in the Hadith, ‘Mankind is the family of God’. Therefore, as far as ethical values are concerned, there are no differences at all between religions. In daily life, we need to understand that all human beings are God’s family. One has to differentiate between Islam and the followers of Islam. When one is questioned on the nature of Islam and when the popular media makes a difference between a ‘moderate Muslim’ and a ‘radical Muslim’, one needs to tear down such false barriers and say that Islam does not talk of a ‘moderate’ or ‘radical’ Muslim, but a ‘true’ Muslim in the sense of adhering to the truth that has been continuously preached by the Sufis. The Sufis are Muslims in the true sense of the word. One has to differentiate between Islam and the followers of Islam.

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