Spirit of Islam · THE INNER REALITY OF FASTING

THE INNER REALITY OF FASTING

Spirit of Islam, July 2013, p. 10

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

one consistent mould. In all of his affairs, he applies the constraints laid down by God. He checks himself from abusing others, stays his hand from persecution, and halts in his steps towards injustice. As the Prophet said, “Such a man can be likened to a tied-up horse which can go only as far as its rope permits: in that way, he cannot transgress.” Fasting is an Exercise in Self-Discipline During the month of Ramazan, the believer of his own free will, abstains from food and drink in the day time. It is only after sunset that he satisfies his hunger and quenches his thirst. In this way, he builds up his self-control. By practising restraint for one month in a year, he is able to lead a life of self-discipline in all matters for the rest of the year. Apart from man, there are in the universe innumerable other things, all of which—having no free will of their own—adhere strictly to God’s law. Man, however, is not in the same category as these things, for God has given him the freedom to choose the path he will tread. Notwithstanding this divine gift of freedom of will, it is still the desire of the Almighty that man should, by his own choice, tread the path of obedience. By practicing restraint for one month in a year, man is able to lead a life of self-discipline in all matters for the rest of the year. It is therefore to condition him to follow the path of restraint that the rule of fasting has been laid down. No mere annual ritual, fasting is a form of training undergone every ninth month of the lunar year. It is not just a matter of temporarily enduring hunger and thirst; it is a lesson in the permanent practice of patience and tolerance throughout life. While on a fast, a man may have food and water before him but, despite his hunger and thirst, he will make no move to eat or drink. He exercises self-control. God desires that he should also exercise the same restraint whenever he has the opportunity to display his ego and his arrogance. He must not fall upon unjust ways just because the bait is tempting and all doors have been opened for him. If man is to earn God’s favour, he must eschew the path forbidden by Him, and set his feet firmly on the path of modesty and humility.

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