Spirit of Islam · THE PROBLEM OF EVIL

THE PROBLEM OF EVIL

Spirit of Islam, July 2013, p. 15

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

T HOSE who want to interpret human history in the light of predetermined law as is done in the physical world, cannot but meet with failure. While the physical world may be explainable within the framework of pre-determinism, and the laws of nature, the events of the human world are simply not amenable to interpretation in terms of any such law. Others want to interpret the events of the human world in the context of freedom. But they are not satisfied either, with their interpretation. This is because in the case of human freedom, the suffering experienced in this world has no valid understandable explanation. The failure of both these interpretations is due to the fact that they attempt to explain the whole in the light of a part—which is not at all possible. The truth is that the right principle by which to interpret human history is neither that of pre-determinism nor of freedom. According to Islam, there is only one correct principle to interpret human history and that is the principle of 'test'. Man has been placed in the present world for the purpose of being tested. On the outcome of this test will depend the eternal future of all mankind. That person is most precious who leads his life in this world in such a manner that, despite facing all sorts of temptations, he succeeds in overcoming them. Favourable circumstances were a sine qua non for this test in the world. Pre-determinism, to a certain extent, had to be a feature of these circumstances—as a guarantee against any obstacle coming in the way of carrying out man’s trial. On the other hand, the element of freedom was also essential in order that the intentions and actions of each individual could be properly judged. For, man can be granted the credit for a good deed only on the condition that, despite having the opportunity to indulge in bad deeds, he chooses of his own free will to act virtuously. If in this world everything had been totally predetermined, the element of trial would have been absent. However the granting of freedom did THE PROBLEM OF EVIL

The printed page

‹ Previous page Next page › About this issue Open in the reader

Printed page