Spirit of Islam · THE WORD OF GOD — From The Scriptures

THE WORD OF GOD — From The Scriptures

Spirit of Islam, July 2013, p. 43

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

ASK MAULANA How should one respond in case of differences? Differences are a part of life. A divergence of views and behaviour arises between people for a variety of reasons. And differences can occur between anyone. It can occur between two sincere people too. But even if differences cannot be prevented, that is no reason for any individual to indulge in negative behaviour. It should be borne in mind that despite differences, positive behaviour is both: a possibility and a necessity. Regarding a person as always being wrong about everything—just because he holds different opinions—and calling him a hypocrite, ill-intentioned and insincere, are entirely un-Islamic reactions. The true believer looks at the issue of difference as a matter of intentions, and limits any ensuing dissension to the sphere of its origin. He never allows matters to escalate. Severing relationships due to differences is not in accordance with the spirit of Islam. Mutual relationships should be maintained, while continuing serious discussion of contentious issues. Not greeting the person with whom one has differences, or refusing to meet such a person, is highly improper. In this present world everything is designed to put man to the test. Differences also serve this purpose. Man ought to be extremely cautious, particularly at moments of contention. He should continuously strive to be tolerant; lest he show some improper reaction, which would be displeasing to God. Remaining impartial in the face of differences is indeed a difficult task. But its reward too is great. Every right act is treated as an act of worship in Islam; it is therefore an act of superior worship when—in spite of controversies—one keeps one’s heart free of enmity and vengefulness, and adheres strictly to the path of justice. The emergence of difference is not in itself a bad thing. What is bad is that, at the time of differences arising, the individuals concerned do not rise to the occasion. They fail miserably in the divine test. Remaining

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