ASK MAULANA
Spirit of Islam, Sept 2013, p. 42
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
ASK MAULANA Is Islam intolerant of other Religions? Contrary to common belief, Islam is not intolerant to other religions. It teaches its adherents to give mutual respect to, to be tolerant of and to have dialogue with people of other religions. This can be clearly seen from the following example of the Prophet. When the Prophet reached Medina, it was also inhabited by some idolaters and Jews, who were in a minority. The Prophet decided that some form of law should be established so that there would be no misunderstanding or hostility of any sort, in the future between them and the Muslims. To solve this problem the Prophet of Islam issued a charter, commonly known as the Covenant of Medina. Since the Muslims were in the majority, the Prophet's position became that of a leader, or a head of state. In this capacity, he declared in this charter that all the inhabitants of Medina would enjoy equal rights. Everyone would be free to follow the religion and culture of his or her choice: the affairs of the adherents of each religion would be decided according to their belief. Here I would like to quote an event in the life of the Prophet of Islam, which illustrates the true spirit of religious tolerance. One day a funeral procession was passing along a street in Medina. The Prophet, who was seated there at the time of its passing, stood up in respect to the deceased person. One of his companions said, ‘O Prophet, it was a funeral procession of a Jew!’ meaning that he should not demonstrate such respect for a non-Muslim. The Prophet replied: ‘Alaisat nafsan’: ‘Was he not a human being?’ This ‘humanitarian’ outlook was typical of the Prophet’s vision of life. He was able to see everyone basically as a human being. In this case, he discovered a commonality between himself and that Jewish person. He felt that just as he was a human being, so also was the Jew a human being. Just as God had created him, so also had God created the Jew. People may have their differences in belief, religion, culture, etc., but a

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